“And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Tim. 2:2). 

While Paul addressed some topics in this letter that were of past and present consideration, here Paul is forward looking to the work that must continue even after his death.  There are insights found in this passage that involve the evangelism of the world to every age and generation.  Consider some thoughts.

1.  Deliver the Same Message.  Paul pressed upon Timothy the importance of staying with the same message he had been taught.  Paul did not preach a gospel different from the other apostles just because he was an apostle to the Gentiles (cf. Gal. 1:8-9).  Paul preached to many different countries and cultures yet the message was the same.  He wrote to the Roman brethren, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Rom. 1:16).  Paul warned Timothy of certain ones who would “not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears” (2 Tim. 4:3).  In spite of such attitudes and actions Paul charged Timothy, “Preach the word” (2 Tim. 4:2).  There is a great deal of ink being used to address ways to reach the Millenials.  The way to reach Millenials (or any other generation for that matter) is with the pure word of God (cf. Prov. 30:5-6).  Paul wrote to the Philippians, “Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel” (Phil. 1:27).

2.  Develop Faithful and Able Men to Keep the Work Going.  Paul charged Timothy to “commit thou to faithful men, who shall be able to teach others also” (2 Tim. 2:2).  The work of reaching present and future generations cannot rest in the hands of unfaithful and incompetent people.  There is such a danger as “in perils among false brethren” (2 Cor. 11:26).  Paul wrote to the Thessalonians, “Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith” (2 Thess. 3:2).  Jesus himself developed his apostles to carry out the work.  Leaving the Lord’s work in capable hands is one of the greatest needs in the church.  Training and encouraging workers is a mark toward a bright future.

3.  Delegate Those to Teach Like You Have Been Taught.  Paul did not expect Timothy to do all the teaching.  Timothy was to do his work while others share in the work.  Paul told Timothy to “commit thou to faithful men” (2 Tim. 2:2).  Another translation uses the word “entrust” (2 Tim. 2:2, ESV).  Paul wrote to Timothy previously, “This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;” (1 Tim. 1:18).  The strength in the word “commit” denotes the obligation and importance of carrying out the work.  If one is going to delegate a part of the work to be done by others, they should be expected to do it.  Paul expected Timothy to do his work.           

Jimmy Clark

“I was glad when they said unto me, Let us go into the house of the Lord” (Ps. 122:1). 

Would that everyone had this attitude toward assembling to worship!  There are some, however, who look at a worship service as a “weariness” (Mal. 1:13).  Some will stop going altogether as “the manner of some is” (Heb. 10:25).  Whatever the choice or attitude, worship is important to the Father (cf. John 4:23) and should be to all worshippers.  Ponder three principles concerning worship that will help anyone get more from the service.

1.  Set the Mind on Truly Coming to Worship, Not Merely to Watch.  Worship is active, not passive.  “Entertainment based” worship services do not enhance worship as they are by nature passive and not active.  One sits as in a theater to take something in, not to express faith toward the living God.  What may stimulate the senses initially will become boring over the long term.  Vibrant worship is engaged in the service by participating in the singing with a thankful heart (cf. Col. 3:16), praying while prayer is led (cf. Acts 2:42; 12:5), remembering the sacrifice of the Lord in the Lord’s Supper (cf. 1 Cor. 11:24-25), giving with a cheerful spirit (cf. 2 Cor. 9:7) and attentive to the preaching of the word of God that stimulates thought and intent (cf. Heb. 4:12).  Until the heart is affected and active, one works in vain to alter the outside in order to move the inside.

2.  Study the Bible More.  Knowing the text of Scripture more and more makes one familiar with what is going on in a worship service.  If one is privately reading the Bible intently outside the services, the material preached and taught will become more meaningful.  One is better able to see passages that connect to other passages when a lesson is presented because the mind has meditated on such things (cf. Ps. 1:2).  It is no wonder that David said, “One thing have I desired of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in his temple” (Ps. 27:4).  David is not talking about the beauty of the temple building as it did not exist in his day.  David wanted to learn more and more at the assembly in the place of worship to enhance his knowledge more and more.  Personal study is a direct link to appreciation for what is involved in worship.  Ignorance is a destroyer (cf. Hosea 4:6).

3.  Seek God with the Whole Heart.  David also wrote, “Blessed are they that keep his testimonies, and that seek him with the whole heart” (Ps. 119:2).  Whatever one puts his/her whole heart into is where one is going to get the most from it.  Half-hearted always has and always will produce little to nothing.  The book of Psalms is filled with passages on the heart, especially the whole heart.  “I will praise thee, O Lord, with my whole heart; I will shew forth all thy marvellous works” (Ps. 9:1).  “I will praise thee with my whole heart: before the gods will I sing praise unto thee. I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name” (Ps. 138:1-2).  See also Psalm 119:10, 34, 58, 69, 145.  Surely observation has been made of those who worship from their whole heart and search made to see what they know and why they do such!  David knew and had such a heart.  May it be today!                                                                          

Jimmy Clark

“I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth” (1 Cor. 16:15-16)

The household of Stephanas was an integral part of the congregation at Corinth.  Paul stated earlier in this letter to Corinth, “And I baptized also the household of Stephanas: besides, I know not whether I baptized any other” ((1 Cor. 16:16).  This man and his family were very active in the local congregation.  Such would go a long way toward their faithfulness to the Lord through their serving.  Being invested in one’s local congregation is a great need for the promotion of the longevity of the life of the church in any geographical area.  An eldership is thrilled to see people taking their local congregation seriously.  Consider three general things concerning, as Paul stated “every one that helpeth with us, and laboureth” (1 Cor. 16:16).

1. Identifying Oneself with the Congregation.  Paul said of Aquila and Priscilla, “The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house” (1 Cor. 16:19).  While the brotherhood is greater than one congregation and Aquila and Priscilla were known to work for the cause of Christ in different places, here is a point of reference that in Ephesus there was a congregation meeting in the home of Aquila and Priscilla.  The Bible clearly teaches that the church is both all Christians everywhere (cf. Rom. 16:16) as well as any group of Christians in a geographic location (cf. 1 Cor. 1:2).  Elders are only elders over the local congregation where they reside (cf. Acts 14:23).  Therefore, it is important that elders know who are the ones in the congregation where they oversee and work that come under their care.  Acts 20:28-32 shows that local congregations are divinely ordained of God.  While all who are baptized are added to the church (cf. Acts 2:41), being identified with the local congregation in Jerusalem (cf. Acts 8:1) was also stressed as the cause of Christ would spread to other regions as well.

2.  Involvement in the Work.  Paul said of the house of Stephanas “they have addicted themselves to the ministry of the saints” (1 Cor. 16:15).  Would that all had such a spirit and service!  Getting involved in the local work greatly enhances faithfulness to the Lord and fruitfulness in the labor of the Lord.  Having a vested interest in the local congregation commits the heart and soul to the work.  Those who are the busiest in the local work tend not to be complacent or complaining about the work.

3.  Influencing for Good.  When people see how involved people are in their local congregation, they know that the Lord and his church is important to them.  Such an influence shines bright before those within and without.  When brethren in the Jerusalem congregation were threatened and abused for doing right, they prayed, “And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word” (Acts 4:29).  The power to overcome evil with good is a true mark of greatness.  One can do no better than to encourage the cause of Christ in every location.                

Jimmy Clark